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ltdomer98 Daijo Daijin
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Posted: Thu Mar 04, 2010 5:54 am Post subject: Discussion of "Learning from Shogun" |
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EDIT: Here is the link to "Learning from Shogun" for those who don't have it.
http://www.columbia.edu/~hds2/learning/index.html
This is a split off of the "Samurai William" thread, which has issues all on its own (don't tempt me...). I've been reading the "Learning from Shogun" pdf, first put out as a group of essays in 1980, as a discussion by several "academics" about the novel Shogun and it's effect on those studying Japan/lessons to be learned.
Shogun has been analyzed, flayed, lauded, derided, celebrated, and lambasted on this board. For all of it's historical faults, it does a great job of introducing one to the fascinating world of Japanese Sengoku history. Many of us, myself included, first came to love Japanese history after reading Clavell's work. It's simultaneously wonderfully chock full of "history", and at the same time single-handedly responsible for the majority of the misconceptions we have to deal with on a regular basis. However, the point isn't to debate/discuss Shogun's particular faults. Reading through "Learning from Shogun", there are several major issues I've noted. I wanted to bring these up for discussion, so I'll list them here:
Loved "Japan, Jawpen, and the Attractions of the Opposite" Great article about the disconnect between reality and the "fantasy world" pictured in the book. It's okay to like it. It just isn't real, nor was it ever.
"The Struggle for the Shogunate"--Henry Smith. I felt like he missed some obvious points. pp. 53-54, he discusses the ability of samurai to kill anyone they chose within the legal limits of the law, and gives for the reason that this wasn't done as often as Clavell portrays "samurai were viewed as models of proper behavior for the population at large." Personally I doubt very much that role modeling had anything to do with it; kill off your peasants all the time for no reason, and very soon you run out of peasants to bring in rice and other crops. There's no one to tax. It's simply not economically viable to kill randomly.
p.55, in his discussion of giving Hideyoshi the name "Nakamura", he says this is a great choice because it's a common surname that bespeaks of an "everyman" background. Perhaps Clavell chose it for this reason, but I always assumed it was because Hideyoshi was born in the village of Nakamura, currently a ward of Nagoya.
pp 55-56: He makes the assertion that you could just change the names in the book from "Takashima" to Taira, "Fujimoto" to "Fujiwara", and "Minowara" to "Minamoto", and have a pretty accurate idea of the political history, with the only "exaggeration" Clavell makes being the turbulence seen in overthrowing Shogun after Shogun. Nothing could be FURTHER from the truth--all the garbage about having to be a "Minowara" or "Fujimoto" or "Takashima" in order to be named Shogun has a tenuous at best basis in Tokugawa propaganda post-1600. As has been discussed on this board multiple times, there was no need to be a descendant of any of these, though claims of descent from a "noble" (though not Kuge) family were considered desirable. The idea that Nakamura/Hideyoshi couldn't become Shogun, so had to "settle" for Kampaku/Taiko, is deep set in the Western consciousness PRECISELY because of Shogun. It mollifies me that this isn't addressed.
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| p. 57: "...and the problem of distinguishing friend from foe in battle was often solved by the use of secret signs, like strips of paper knotted in special ways around the sword sheaths." |
Um, huh? Has ANYONE ever heard of this? Seems highly impractical to come up on a foe, have to search for his scabbard to see if the "secret knot" was tied properly, and then kill him or not. And if this is what they did...if identities were to be hidden...then why did they have big flags attached to their backs, and banners and so forth? Um...just sayin'....
p58: "Kiyama" and "Onoshi" not being Japanese names. Hmm...well, there's a highway interchange I used to pass all the time in Kyushu named "Kiyama", on the way from the Tosu junction to Fukuoka. Perhaps Clavell looked at a map and took a Kyushu town's name? And "Onoshi" could be any combination of several kanji--odd, but not impossible. If we're going to pick apart names, why not the most aggregious: "Kasigi". After all, it's not possible to say in Japanese, as there is no "si" sound.
Also p. 58: We get 4 sentences on the fact that Japanese were using guns well before Adams showed up? That's it? I mean, at this rate I'm grateful we got that, but one of the driving plotlines of the book is the "musket regiment" ("arquebus regiment" just doesn't have the same ring to it), yet we're barely going to address it?
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| p. 61: "In the aftermath of Sekigahara, Ieyasu proved himself proverbially patient, and only two of the opposing generals were executed, the Christian Konishi (probably just because he was Christian) and of course the scheming Ishida...." |
Anyone have any evidence that Konishi was executed SOLELY because he was a Christian? I would have assumed it was because he was a longtime anti-Ieyasu agitator.
Chap 7 "Hosokawa Gracia: A Model for Mariko"
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| p.63: "Japan's history can boast but one Christian noble lady versed in Latin and Portuguese: Hosokawa Tama (1563-1600), baptized Gracia." |
Considering that she had to escape for a few hours from her overly protective husband just to leave the house to be baptized, that all her knowledge of Christianity came second hand through Japanese Christians...do we REALLY think that she was versed in Latin and Portuguese? I seriously doubt she spoke any of either.
| Quote: |
p.63: "A scant three years later, Akechi led a sudden coup in Kyoto against Nobunaga, who then perished in the flames engulfind the temple of Honnoji. Akechi was promptly awarded an imperial appointment to the position of shikken, but was killed within a fortnight of his coup by looting peasants as he was on his way to fight Hideyoshi's foces, thereby earning the derisive title of Jusan Kubo, the 'Thirteen-Day Shogun'.
Most of the Akechi family, including Tama's sisters and their husbands, perished in battle or died by suicide in the aftermath. Hideyoshi, claiming most of the credit, lost no time in gaining hegemony and went on to become the Taiko..." |
WHAT??!?!?!!!
1. Anyone ever seen that he was awarded the title of Shikken? Wouldn't that require a minor Shogun to be the regent of?!?!
2. Did I miss some revelation that the Battle of Yamazaki didn't actually happen, or that Mitsuhide died BEFORE it? And was not Hideyoshi the VICTOR at Yamazaki, so in fact DESERVING of the credit?
Is this what happens when we have a lang & lit expert trying to recap history? Editing? Hello???
That said, I really liked this article--her discussion of Hosokawa Tadaoki vs. Buntaro was very interesting, and very sympathetic to Tadaoki in explaining his reaction when he comes home from Kyushu, where Hideyoshi has just banned Christianity and threatened to kill Christians, to find out that Tama has converted to Christianity.
This is where I've stopped for the moment. I'll leave off here and add a new post tomorrow when I've read more. Interested to see comments. _________________

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Tornadoes28 Oki no Kami
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Posted: Thu Mar 04, 2010 7:13 pm Post subject: |
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I have not read the "Learning from Shogun" essays and I will admit that I have not even read Shogun.
The issues you raised from "Learning from Shogun" all make sense so allow me to add a few more points and a couple of questions.
Regarding the ability of the samurai to kill anyone they chose within legal limits, your point makes perfect sense. In addition, I would add that why would the samurai leadership risk rousing the peasant class into rebellion by allowing samurai to kill with impunity.
I too am shocked that it was stated in the essay that Mitsuhide was killed by peasants BEFORE the battle. How could the author make that kind of error?
Regarding the title of Shikken "supposedly" awarded to Mitsuhide according to the essay author. Correct me if I'm wrong but it is my understanding that this title was only used during the Kamakura bakufu.
My second question is, although Ashikaga Yoshiaki was effectively deposed as Shogun in 1573, since he lived until 1597, is it possible the author was saying that Mitsuhide was awarded Shikken under the still living Yoshiaki?
I recall reading (Berry?, Lamers?) that the court recognized Mitsuhide in some manner or title shortly after Honnoji but I do not recall what the honor or title was that he was given. Does anyone recall reading this? _________________ http://toshogu.blogspot.com
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kitsuno Forum Shogun


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Tornadoes28 Oki no Kami
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Posted: Thu Mar 04, 2010 7:26 pm Post subject: |
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| kitsuno wrote: |
| Tornadoes28 wrote: |
I will admit that I have not even read Shogun. |
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OK, OK. I have been meaning to and it's at the Little Tokyo Library here in downtown Los Angeles so I will go and pick it up tomorrow (I don't want to get banned). _________________ http://toshogu.blogspot.com
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ltdomer98 Daijo Daijin
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Posted: Thu Mar 04, 2010 7:39 pm Post subject: |
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第二:
Death and Karma: It's philosophy rather than history, so I'm not even going to touch it. I did think it was better than I anticipated.
"Learning Japanese with Blackthorne": I thought this essay was fantastic. Clearly points out the complete incomprehensibility of some of the nonsensical Japanese Clavell plucks randomly out of a dictionary, but I really enjoyed how Matisoff shows how the reader really feels identification with Blackthorne as he struggles to learn a foreign language. It's frustrating for those of us who speak Japanese to go back and read the painful examples, but at the same time, like most of the issues we have directly with Shogun, it DOESN'T MATTER to the story and the experience of the reader. Much like the misconceptions about Japanese history, they only matter when the reader believes them to be factual. Great essay.
"Paradoxes of the Samurai": There isn't too much in here that makes me cringe, but I don't think I like Mr. Smith too much. p92:
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| "In particular, the personality of Yabu, although a fantasy of James Clavell's, suggests that there was indeed a seamy side of the samurai psyche. The most chilling example is the 'Night of the Screams,' the slow boiling in water of one of Blackthorne's shipmates, which is related through the sadistic ecstasy of Yabu as he listens from a distance...And yet isn't Clavell, by following his instincts as a novelist, suggesting something about the relation between sadism and aesthetics in the samurai personality? Perhaps the high-minded ideal of the complementarity of bun and bu could sometimes in real life degenerate into cruelty as an art." |
This makes me want to wretch. Isn't the point of this enterprise to analyze how a novel influences the Western public consciousness, for positive or negative, correctly or incorrectly? Why, then, is the supposed academic inferring conclusions based on the work of a novelist WITH NO BACKGROUND IN JAPANESE HISTORY OR THOUGHT? Drawing these conclusions based on, say, Jun'ichiro Tanizaki's "The Secret History of the Lord of Musashi" I could understand; the author is, in fact, Japanese, and presumably has some sort of understanding and background that would reflect itself in the portrayal of a lord sexually aroused by severed heads. There is no logical reason to draw any such conclusions from Clavell, and in fact the whole POINT should be to point this out, yet Smith here does that very thing. Unforgivable. The rest of the essay is passable.
"Consorts & Courtesans": Again, Smith.
I would think that Gracia's case is exceptional, not the rule, so using her as a typical example of a samurai woman who never left the house is probably faulty logic. Granted, I have nothing solid to base this off of at the moment, but you would think something that was as limiting as that would have it's influence in dramatic representation, yet we see women able to go about in most of the dramatizations down from Edo theater to modern Jidaigeki. Granted that fiction does not represent fact, it would still have to show up as a societal element.
I am glad he takes to task Clavell's idiocy about "Japanese have no word for love". 愛、恋、好き、恋愛 and more all can indicate romantic affection and "love". Heian poetry was filled with statements of love and longing--so much so that for much of early Heian scholarship in the West, we just assumed that they were all fornicating the whole time while the Samurai staged their power struggles around them.
I do find the discussion at the end about homosexuality interesting, only because it again brings up the writing of Yukio Mishima, who is mentioned elsewhere in relation to Hagakure, etc. It's easy for me to forget that he had just died 10 years prior to this collection of essays (and 4 years or so prior to the publication of Shogun itself) and so probably had an (unfortunately) profound effect on the Western consciousness of "Samurai" thought and philosophy. While now it's easy to dismiss him as a whackjob (which he was), the dramatic and recent events of his death would have brought into sharp relief his distorted views and thrust them into the mainstream of Western view.
And thus the lesson pauseth here, until we begine anew on the morrow. [/u] _________________

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AngusH Castle Guard
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Joined: 07 May 2006 Posts: 377 Location: Sydney, Australia
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Posted: Thu Mar 04, 2010 7:39 pm Post subject: Re: Discussion of "Learning from Shogun" |
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| ltdomer98 wrote: |
"The Struggle for the Shogunate"--Henry Smith. I felt like he missed some obvious points. pp. 53-54, he discusses the ability of samurai to kill anyone they chose within the legal limits of the law, and gives for the reason that this wasn't done as often as Clavell portrays "samurai were viewed as models of proper behavior for the population at large." Personally I doubt very much that role modeling had anything to do with it; kill off your peasants all the time for no reason, and very soon you run out of peasants to bring in rice and other crops. There's no one to tax. It's simply not economically viable to kill randomly. |
Plus I think, even in those times, killing people for no real reason is the mark of a psychopath, plus it's likely to lead to the peasants rioting, etc.
| Quote: |
p. 57: "...and the problem of distinguishing friend from foe in battle was often solved by the use of secret signs, like strips of paper knotted in special ways around the sword sheaths."
Um, huh? Has ANYONE ever heard of this? Seems highly impractical to come up on a foe, have to search for his scabbard to see if the "secret knot" was tied properly, and then kill him or not. And if this is what they did...if identities were to be hidden...then why did they have big flags attached to their backs, and banners and so forth? Um...just sayin'.... |
Indeed... that's something I'd expect to find on the wikipedia article for Samurai, right above the section titled heading "Bushido - The Way of the Samyrai", rather than something written by an "academic". Sounds like something taken from an anime or something.
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| If we're going to pick apart names, why not the most aggregious: "Kasigi". After all, it's not possible to say in Japanese, as there is no "si" sound. |
 _________________ "While he hears Masashige alone still lives, let him believe that he will prevail at last!" |
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ltdomer98 Daijo Daijin
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Posted: Thu Mar 04, 2010 7:46 pm Post subject: |
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| Tornadoes28 wrote: |
I have not read the "Learning from Shogun" essays and I will admit that I have not even read Shogun. |
And so your basis for comment is....?
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| Regarding the title of Shikken "supposedly" awarded to Mitsuhide according to the essay author. Correct me if I'm wrong but it is my understanding that this title was only used during the Kamakura bakufu. |
Hence my bringing it up--Mitsuhide was awarded a title hastily, but it was *not* Shikken.
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| My second question is, although Ashikaga Yoshiaki was effectively deposed as Shogun in 1573, since he lived until 1597, is it possible the author was saying that Mitsuhide was awarded Shikken under the still living Yoshiaki? |
No. _________________

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ltdomer98 Daijo Daijin
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Posted: Thu Mar 04, 2010 7:51 pm Post subject: Re: Discussion of "Learning from Shogun" |
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| AngusH wrote: |
| Indeed... that's something I'd expect to find on the wikipedia article for Samurai, right above the section titled heading "Bushido - The Way of the Samyrai", rather than something written by an "academic". Sounds like something taken from an anime or something. |
It's quite simply the dumbest thing I've ever seen written about samurai warfare. Could you just see it...the plain of Sekigahara...samurai in full armor running about through the smoke...
"STOP! You there--let me see your scabbard!"
"Let me see yours first!"
"Fine, we'll look at the same time...whew, you've got the secret knot"
"But you don't! En garde!"
"But...mine must have been cut! Really! I had it!!"
"And I'll have your head, you liar!"
"Arrghh!! This would have been so much easier if we'd just put colored or marked banners on our backs inste----"
"Another head added to my collection...Come, Patsy, and bring the coconuts" _________________

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Tornadoes28 Oki no Kami
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Joined: 31 Dec 2008 Posts: 1400 Location: Los Angeles
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Posted: Thu Mar 04, 2010 7:56 pm Post subject: |
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| Quote: |
| And so your basis for comment is....? |
Uh, mmm, based on what you spoke about. I can do that, can't I.
No what? No, that's not what the author was implying or stating? I don't know why the author stated that and I don't think you do either. I was merely taking a guess at the author's reasoning. _________________ http://toshogu.blogspot.com
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ltdomer98 Daijo Daijin
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Joined: 04 May 2006 Posts: 4962 Location: Bayou Country
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Posted: Thu Mar 04, 2010 8:01 pm Post subject: |
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| Tornadoes28 wrote: |
Uh, mmm, based on what you spoke about. I can do that, can't I. |
Certainly. But if you're going to comment on commentary of a commentary of a book, it's probably best to have read the book and/or the original commentary first. Link posted in the first post now.
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| No what? No, that's not what the author was implying or stating? I don't know why the author stated that and I don't think you do either. I was merely taking a guess at the author's reasoning. |
You asked:
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| My second question is, although Ashikaga Yoshiaki was effectively deposed as Shogun in 1573, since he lived until 1597, is it possible the author was saying that Mitsuhide was awarded Shikken under the still living Yoshiaki? |
I answered:
I answered that because he wasn't awarded the title of Shikken, and even if he had been, he wouldn't be the regent for an adult deposed Shogun. While it would in fact be the only thing that would remotely make any form of sense, that doesn't in fact mean it does make sense. It's simply moved from the realm of impossible to extremely remotely improbable. Ergo, the answer to your question is "No".
I do suppose, however, that the author COULD be saying that; if that is in fact the case, then the author should any qualifications stripped and be forced to edit every Turnbull book from now until eternity. That should keep him busy and serve as a suitable hell, since every Turnbull book is filled with errors and he produces a new pile of steaming feces about once a week. _________________

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Tornadoes28 Oki no Kami
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Joined: 31 Dec 2008 Posts: 1400 Location: Los Angeles
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Posted: Thu Mar 04, 2010 8:03 pm Post subject: |
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| ltdomer98 wrote: |
| Tornadoes28 wrote: |
Uh, mmm, based on what you spoke about. I can do that, can't I. |
Certainly. But if you're going to comment on commentary of a commentary of a book, it's probably best to have read the book and/or the original commentary first. Link posted in the first post now.
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| No what? No, that's not what the author was implying or stating? I don't know why the author stated that and I don't think you do either. I was merely taking a guess at the author's reasoning. |
You asked:
| Quote: |
| My second question is, although Ashikaga Yoshiaki was effectively deposed as Shogun in 1573, since he lived until 1597, is it possible the author was saying that Mitsuhide was awarded Shikken under the still living Yoshiaki? |
I answered:
I answered that because he wasn't awarded the title of Shikken, and even if he had been, he wouldn't be the regent for an adult deposed Shogun. While it would in fact be the only thing that would remotely make any form of sense, that doesn't in fact mean it does make sense. It's simply moved from the realm of impossible to extremely remotely improbable. Ergo, the answer to your question is "No". |
Fair enough. _________________ http://toshogu.blogspot.com
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Tatsunoshi Miko no Kami
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Joined: 07 May 2006 Posts: 4611 Location: 京都日本 Cincinnati, OH
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Posted: Fri Mar 05, 2010 3:37 am Post subject: Re: Discussion of "Learning from Shogun" |
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| ltdomer98 wrote: |
| "The Struggle for the Shogunate"--Henry Smith. I felt like he missed some obvious points. pp. 53-54, he discusses the ability of samurai to kill anyone they chose within the legal limits of the law, and gives for the reason that this wasn't done as often as Clavell portrays "samurai were viewed as models of proper behavior for the population at large." Personally I doubt very much that role modeling had anything to do with it; kill off your peasants all the time for no reason, and very soon you run out of peasants to bring in rice and other crops. There's no one to tax. It's simply not economically viable to kill randomly. |
Many books dealing with the societal norms of the era (well, the Edo period) also make it clear that a samurai who whacked a peasant for no reason would be looked upon very poorly by the Bakufu, which, after all, wasn't really an evil empire. They'd find a way to bring the offender to bear. Kirisute gomen was a very rare occurrence for this and the reasons that you and AngusH have given. However, let's not forget that what was written was the prevailing opinion of academia in the early 80's.
| ltdomer98 wrote: |
| p.55, in his discussion of giving Hideyoshi the name "Nakamura", he says this is a great choice because it's a common surname that bespeaks of an "everyman" background. Perhaps Clavell chose it for this reason, but I always assumed it was because Hideyoshi was born in the village of Nakamura, currently a ward of Nagoya. |
That (Hideyoshi's birthplace) sounds like something Clavell would have picked up randomly in a book. Was Berry's bio of Hideyoshi out then? I like this better than the 'everyman' theory.
| ltdomer98 wrote: |
| pp 55-56: He makes the assertion that you could just change the names in the book from "Takashima" to Taira, "Fujimoto" to "Fujiwara", and "Minowara" to "Minamoto", and have a pretty accurate idea of the political history, with the only "exaggeration" Clavell makes being the turbulence seen in overthrowing Shogun after Shogun. Nothing could be FURTHER from the truth--all the garbage about having to be a "Minowara" or "Fujimoto" or "Takashima" in order to be named Shogun has a tenuous at best basis in Tokugawa propaganda post-1600. As has been discussed on this board multiple times, there was no need to be a descendant of any of these, though claims of descent from a "noble" (though not Kuge) family were considered desirable. The idea that Nakamura/Hideyoshi couldn't become Shogun, so had to "settle" for Kampaku/Taiko, is deep set in the Western consciousness PRECISELY because of Shogun. It mollifies me that this isn't addressed. |
Once again, though, the whole 'Hideyoshi couldn't be Shogun because he lacked the creds' was state of the art academia in the early 80's. We know NOW that this was crap, but I can give them a pass on this for the same reason I can give one to Papinot or Sansom.
| ltdomer98 wrote: |
| p. 57: "...and the problem of distinguishing friend from foe in battle was often solved by the use of secret signs, like strips of paper knotted in special ways around the sword sheaths." |
This was quite the howler, wasn't it? Somehow I think the idea of pre-Sengoku id (tying a colored strip of cloth to the shoulder of your armor) was bastardized here.
| ltdomer98 wrote: |
| p58: "Kiyama" and "Onoshi" not being Japanese names. Hmm...well, there's a highway interchange I used to pass all the time in Kyushu named "Kiyama", on the way from the Tosu junction to Fukuoka. Perhaps Clavell looked at a map and took a Kyushu town's name? And "Onoshi" could be any combination of several kanji--odd, but not impossible. If we're going to pick apart names, why not the most aggregious: "Kasigi". After all, it's not possible to say in Japanese, as there is no "si" sound. |
My Japanese name/place name dictionary gives lots of examples of both Kiyama and Onoshi. I guess it just wasn't as easy to reasearch that sort of thing back then, but they did have the same type of dictionaries back then, didn't they?
By the way, they've 'fixed' Kasigi's name in the Japanese printed version of Shogun-he's "Kashigi".
| ltdomer98 wrote: |
| Also p. 58: We get 4 sentences on the fact that Japanese were using guns well before Adams showed up? That's it? I mean, at this rate I'm grateful we got that, but one of the driving plotlines of the book is the "musket regiment" ("arquebus regiment" just doesn't have the same ring to it), yet we're barely going to address it? |
And it's one of the biggest fallacies the public came away from Shogun with-that Adams (as exemplified by Blackthorne) drilled the Tokugawa arquebus corps and, along with the confiscated guns, effectively won Sekigahara for the Tokugawa. Adams of course was primarily a merchant and never trained any Japanese troops.
| ltdomer98 wrote: |
| Anyone have any evidence that Konishi was executed SOLELY because he was a Christian? I would have assumed it was because he was a longtime anti-Ieyasu agitator. |
I agree. I've also been of the opinion Ieyasu did it to help keep Kato Kiyomasa's good graces, such as they were. Konishi's execution buddy that day (along with Mitsunari) was 'Buddhist priest' Ankokuji, who was also executed for being a pain in Ieyasu's ass, pretty much negating the Christian theory. And let's not forget Ieyasu had a few Christians on his side, so that wasn't really an issue at the time.
| ltdomer98 wrote: |
| Chap 7 "Hosokawa Gracia: A Model for Mariko" |
Not to mention the fact that Christianity as a whole is overemphasized in Clavell's book-that it alone would decide the victor.
| ltdomer98 wrote: |
1. Anyone ever seen that he was awarded the title of Shikken? Wouldn't that require a minor Shogun to be the regent of?!?!
2. Did I miss some revelation that the Battle of Yamazaki didn't actually happen, or that Mitsuhide died BEFORE it? And was not Hideyoshi the VICTOR at Yamazaki, so in fact DESERVING of the credit?
Is this what happens when we have a lang & lit expert trying to recap history? Editing? Hello??? |
Sounds like Turnbull had some competition back in the early 80's-the second point in particular sounds like something that would be in one of his books.
One thing that's always bothered me (and that Domer somewhat touches on) is that Clavell gets ripped for not following history. But that WASN'T his intention and not what he wanted to do. He patiently explained in interview after interview that he was writing a story that was based on characters and situations in Japanese history, but he wasn't telling the story of Tokugawa Ieyasu. He was telling the story of Toranaga.
Actually, I think you'd like Smith. He watches samurai movies, can talk about Japanese art all day, is incredibly friendly and helpful (he helped me out quite a bit when I was putting together a feature for an Animeigo DVD), and his research ethic these days is tremendous and thorough. He's very enthusiastic about his upcoming interview with the SA. Best of all, he's done more than anyone else in the West to puncture the overinflated legend of the 47 Ronin-and has done it in an entirely unbiased and professional manner. |
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ltdomer98 Daijo Daijin
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Posted: Fri Mar 05, 2010 4:46 am Post subject: Re: Discussion of "Learning from Shogun" |
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| Tatsunoshi wrote: |
| However, let's not forget that what was written was the prevailing opinion of academia in the early 80's. |
I feel like there's a disconnect between the solid research done by Mass, Hall, etc. and even Sansom, with all his foibles, vs. what I see in a lot of other scholars from the 80's. Like somehow (somewhere around the time of Shogun...hmmm...) scholarship disappeared and academics went down the Eastern mystical inscrutable honor and ninjas path. Is it just that they couldn't/wouldn't read Japanese sources and scholarship? I know Hall worked often with Wakita Osamu and Nagahara Keiji (think the name is right), so I know he was tied into Japanese scholarship and I trust what he's written. I know he's seen primary sources before. Some of what White here is writing looks like second hand impressions of someone on the message board. I know it was the 1980's and a lot of information has been brought to light, but WHY has it been brought to light? Is it because a generation of scholars were too lazy to do any actual primary research? I'm not trying to be slanderous, I'm serious in my question. *I* can be surprised that I didn't know about the Sakuma Nobumori letter offering falsely to switch sides to the Takeda leading up to Nagashino; why don't "scholars" who are paid to be experts know this, and bring it up as important? I know I'm stretching by expecting Turnbull to work for anything, but how has this been practically left out of all English language discussion?
Sorry, rant over, back on topic.
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| That (Hideyoshi's birthplace) sounds like something Clavell would have picked up randomly in a book. Was Berry's bio of Hideyoshi out then? I like this better than the 'everyman' theory. |
As far as I can tell Berry's book was published in 1989. It may have been something he picked up in Sadler.
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| Once again, though, the whole 'Hideyoshi couldn't be Shogun because he lacked the creds' was state of the art academia in the early 80's. We know NOW that this was crap, but I can give them a pass on this for the same reason I can give one to Papinot or Sansom. |
Yes, but was it "state of the art academia" in the 1980's because the book had come out in the 1970's? I don't have Sansom or Papinot or Sadler here obviously--does anyone know if THEY promulgated this, and the '80's scholars perpetuated it?
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| This was quite the howler, wasn't it? Somehow I think the idea of pre-Sengoku id (tying a colored strip of cloth to the shoulder of your armor) was bastardized here. |
I honestly can't think of anything stupider. Anyone with a hint of common sense should realize the impracticality of that (as I showed in my scenario) in a span of 30 seconds of honest thinking. The worst part about it, from my viewpoint, is the idea that ID would be "secret"--as if the sashimono or mon painted on the do didn't give anything away. Smith may be a great guy and really friendly, but I'm sorry--I don't care if it was 1980, I expect a Japanese historian researching events in the year 1600 to at least have seen a suit of armor, or a screen of the Battle of Sekigahara...or...something. Apparently we didn't have the technology to view such things in photographs in 1980.
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My Japanese name/place name dictionary gives lots of examples of both Kiyama and Onoshi. I guess it just wasn't as easy to reasearch that sort of thing back then, but they did have the same type of dictionaries back then, didn't they?
By the way, they've 'fixed' Kasigi's name in the Japanese printed version of Shogun-he's "Kashigi". |
The head of the Japanese section of the East Asian Languages & Literature department at the University of Notre Dame was Dr. Michael Brownstein when I was a student there. He's still there now. He taught a portion of 1st year Japanese, mostly an explanatory class, while the native Japanese instructor taught the actual nuts and bolts of it. Brownstein's love in life was Noh theater, and that's what he spent most of his time on. My sophomore year I went to Japan, and we came back for our junior year to ND--when meeting with Brownstein, he would REFUSE to speak Japanese with us. We quickly figured out it's because after a year in Japan, our spoken Japanese was BETTER than his. AFTER ONE YEAR. He's a lit geek--can read old texts, but can't put together thoughts in the language in his head and spit them out in an intelligible accent. Sadly, I think too much of this type of "academic" exists. I don't know Mr. Smith--perhaps he's not like this, or he's gotten better. But when I see someone pass over something as simple as "unpronounceable names in Japanese" to focus on the ones that are perfectly normal as "odd", that tells me that, at the time, he didn't know a whole lot.
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| And it's one of the biggest fallacies the public came away from Shogun with-that Adams (as exemplified by Blackthorne) drilled the Tokugawa arquebus corps and, along with the confiscated guns, effectively won Sekigahara for the Tokugawa. Adams of course was primarily a merchant and never trained any Japanese troops. |
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| I agree. I've also been of the opinion Ieyasu did it to help keep Kato Kiyomasa's good graces, such as they were. Konishi's execution buddy that day (along with Mitsunari) was 'Buddhist priest' Ankokuji, who was also executed for being a pain in Ieyasu's ass, pretty much negating the Christian theory. And let's not forget Ieyasu had a few Christians on his side, so that wasn't really an issue at the time. |
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| One thing that's always bothered me (and that Domer somewhat touches on) is that Clavell gets ripped for not following history. But that WASN'T his intention and not what he wanted to do. He patiently explained in interview after interview that he was writing a story that was based on characters and situations in Japanese history, but he wasn't telling the story of Tokugawa Ieyasu. He was telling the story of Toranaga. |
It's easy to forget that, and I've been guilty of bashing Clavell myself. It's much like "The Last Samurai"--if you ignore anything of real history and watch/read with the mindset that "it's a fairytale land that somewhat resembles Japan", then it's ok. The problem isn't that Clavell got anything "wrong"--it's that people assume what he wrote to be "right".
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| Actually, I think you'd like Smith. He watches samurai movies, can talk about Japanese art all day, is incredibly friendly and helpful (he helped me out quite a bit when I was putting together a feature for an Animeigo DVD), and his research ethic these days is tremendous and thorough. He's very enthusiastic about his upcoming interview with the SA. Best of all, he's done more than anyone else in the West to puncture the overinflated legend of the 47 Ronin-and has done it in an entirely unbiased and professional manner. |
Well, if he's all about poking holes in the 47-Ronin story, he can't be all bad. It's hard enough for me to bring myself to post in the "Edo Period" section, for crying out loud...anything after 1615 is icky. _________________

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Owarikenshi Ronin
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Posted: Fri Mar 05, 2010 6:52 am Post subject: |
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Gentlemen:
I've been lurking here and watching your discussion with amusement that the whole "Learning from Shogun" collection even exists. What self-importance! I'm sure Clavell would be shaking his head in amazement.
I was there when Shogun hit the stands (yeah, older than dirt). You're talking about a time period when all the average American knew of Japan was embellishments of their daddies' Pacific war tales (heavy on "geisha" and savagery) and the fact that they were cleaning our clock on the business battlefield. The average reader couldn't have distinguished between Ieyasu and Fu Manchu, but the idea that an arrogant Japanese might enjoy cutting down a hapless peasant was not a mental reach.
Knowing all this, Clavell set out to write something
ENTERTAINING. That he accomplished this magnificently is attested to by the fact that not only is the book still in print, we're still busily shredding his faux-pas here. Did the author want to interest people in the culture? Obviously. Did he indulge himself in creating his own parallel universe? Certainly. Did he expect anyone to take it literally as history? I seriously doubt it.
Every good writer wants their work to have a ring of authenticity. Today, with boards like this to make research easy and many people bilingual, that's a lot easier to do than it was in Clavell's time. But we could also shred Eric Lustbader novels all day, couldn't we?
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kitsuno Forum Shogun


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Posted: Fri Mar 05, 2010 9:19 am Post subject: |
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| Owarikenshi wrote: |
Clavell set out to write something
ENTERTAINING. That he accomplished this magnificently is attested to by the fact that not only is the book still in print, we're still busily shredding his faux-pas here. Did the author want to interest people in the culture? Obviously. Did he indulge himself in creating his own parallel universe? Certainly. Did he expect anyone to take it literally as history? I seriously doubt it.
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At one point or another , myself, ltdomer, and others have said the same thing, here or on the old forum. So any comments on shogun's 'authenticity' etc. are not done with even an ounce of disdain. _________________ Shop Amazon.com, support the Samurai Archives: http://amzn.to/wnDX2j
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Shisendo Bridge Guard
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Posted: Fri Mar 05, 2010 12:26 pm Post subject: |
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I realize it's a trivial matter, but I wonder if Kasigi's name was spelled without the "h" because Clavell was using the Kunrei-shiki instead of the Hepburn system of romanization. Of course the flaw with that theory is that his bestseller would have been called Syogun. _________________ Over a Hedge |
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Obenjo Kusanosuke Suo no Kami
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Posted: Fri Mar 05, 2010 3:45 pm Post subject: |
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Who cares if Kasigi should have been Kashigi or even Kasugai, as in the brand that makes those awesome wasabi peas.
Shogun is just a Yabu-dabu-doo good time. Clavell's book, like a few of Turdbull's "histories", is a good piece of fiction that made me want to delve into the realm of real samurai history, despite that fact that all samurai are God forsaken sodomites. (that was for Tatsunoshi's amusement).
Despite all it's short comings, I do re-read that book once every 5 years or so.
Tornadoes-- Shogun must be on your bookshelf- permanently. You *can't* borrow it from the library. Until a permanent copy of the book is read and placed on a bookshelf in your home, you are hereby confined to the fruit cellar--on Kasigi Yabu's orders, of course. It's either that or be boiled alive in a giant cauldron while Yabu-sama does the nasty with a boy and a courtesan. Your pick. _________________
Heee heee! Shita iro! Shita iro! Here comes his lordship, Baka Tono!
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ltdomer98 Daijo Daijin
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Joined: 04 May 2006 Posts: 4962 Location: Bayou Country
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Posted: Fri Mar 05, 2010 3:46 pm Post subject: |
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| Owarikenshi wrote: |
| we're still busily shredding his faux-pas here. |
Are you, in fact, reading the discussion? We're not shredding Clavell. If you read any of this as shredding Clavell, you clearly haven't read it and are missing the entire point. We're shredding the academics who are discussing Clavell. Clavell was an author creating an entertaining story--no one's debating that. In fact, Tatsunoshi and myself have gone out of our ways to point that out.
For a bunch of academics to then write a collection of essays to clarify the actual facts and yet have so many errors themselves is the problem. THAT is what I am shredding. Are you suggesting that people who are trying to assert the real "facts" are not actually accountable for those facts?
I will allow that I wouldn't want to be taken to task for things I wrote 30 years ago either (of course, I was 4, but that's besides the point). However, the issue remains that a book pointing out the historical incongruities in Clavell's work itself has major, gaping holes. No one's skewering Clavell. We're skewering those who failed to correctly identify and explain the deviances from real history. They should have known better--no one is saying Clavell should have. _________________

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ltdomer98 Daijo Daijin
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Posted: Fri Mar 05, 2010 3:58 pm Post subject: |
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| Obenjo Kusanosuke wrote: |
| Despite all it's short comings, I do re-read that book once every 5 years or so. |
I reread it every 1-2 years. It's simply a fantastic book, the pinnacle of Clavell's career for sure (though I did like King Rat). If I were "shredding" it, I wouldn't reread it with such frequency. As I've said both in this thread and in others, the issue isn't that Clavell takes historical and cultural license (either through intent or ignorance), it's that
PEOPLE DON'T REALIZE THAT HE'S WRITING FICTION, AND THEY THINK IT'S AN AUTHORITATIVE ACCURATE PORTRAYAL OF JAPANESE HISTORY AND CULTURE.
I was the same way once. Granted, it's because I was 8 when I first read Shogun.
If a collection of academics is going to come together to analyze and dissect the "deviances", let's say, then it's imperative for THEM to have their facts straight. Henry Smith most decisively DOESN'T. A fiction author is forgivable, as he has no obligation to stick to the facts--in fact, he's got an imperative to change the facts to suit his story. An academic, on the other hand, is responsible for facts. And therefore, this collection is fair game. When they are so backwards as to completely have the long shown to be mistaken biases against Geisha as "prostitutes", without a proper explanation of the development, it makes me cry. _________________

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Tornadoes28 Oki no Kami
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Posted: Fri Mar 05, 2010 4:27 pm Post subject: |
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| Obenjo Kusanosuke wrote: |
| Tornadoes-- Shogun must be on your bookshelf- permanently. You *can't* borrow it from the library. Until a permanent copy of the book is read and placed on a bookshelf in your home, you are hereby confined to the fruit cellar--on Kasigi Yabu's orders, of course. It's either that or be boiled alive in a giant cauldron while Yabu-sama does the nasty with a boy and a courtesan. Your pick. |
Hmmm, none of those options sound appealing. I will read it Obenjo, I promise. _________________ http://toshogu.blogspot.com
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Obenjo Kusanosuke Suo no Kami
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Posted: Fri Mar 05, 2010 4:34 pm Post subject: |
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| ltdomer98 wrote: |
| Granted, it's because I was 8 when I first read Shogun. |
And it was at that tender age when young Domer realized how one could achieve the clouds and rain by bringing one's turtle head through the opening of a jade gate.  _________________
Heee heee! Shita iro! Shita iro! Here comes his lordship, Baka Tono!
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ltdomer98 Daijo Daijin
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Posted: Fri Mar 05, 2010 4:39 pm Post subject: |
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No, a stack of, um, educational materials in my Dad's closet taught me that, but Shogun did introduce me to a different meaning of "toys" than I had been used to.  _________________

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ltdomer98 Daijo Daijin
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Posted: Fri Mar 05, 2010 4:40 pm Post subject: |
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| Tornadoes28 wrote: |
| Hmmm, none of those options sound appealing. I will read it Obenjo, I promise. |
Take the fruit cellar...I'm not saying, just saying. _________________

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Tornadoes28 Oki no Kami
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Posted: Fri Mar 05, 2010 4:42 pm Post subject: |
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| ltdomer98 wrote: |
| Tornadoes28 wrote: |
| Hmmm, none of those options sound appealing. I will read it Obenjo, I promise. |
Take the fruit cellar...I'm not saying, just saying. |
Neither. I'll get the book.  _________________ http://toshogu.blogspot.com
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Obenjo Kusanosuke Suo no Kami
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Posted: Fri Mar 05, 2010 5:17 pm Post subject: |
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What's the matter, Tornadoes? Henrietta isn't really all that scary. If you watch her favorite soap with her on the little TV she's got in the fruit cellar and pretend to like it, she won't suck your soul.
 _________________
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