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Dash101
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PostPosted: Mon Feb 01, 2010 5:16 pm    Post subject: Reply with quote
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‘These speculations foster a vision of a young man of limited resources of will, overwhelmed by his situation, searching for a way out and finally finding it in the unintentional squandering of his regime’s resources so that its defeat was the easier and his escape the more sure…it may not be a correct picture; it certainly is not a picture fitting to a heroic age and it does not accord with the Meiji bias. But it is one that may help us demythologise the restoration and see in it the complexities and failings as well as the aspirations and courage that are normative to the human condition.’ (The final words of a very long and exhaustive book – in which Totman rarely deals with emotions. I like to think Keiki brought this out in him.)


Quite frankly I'm not quite sure what to add to this great discussion. So I'll post Yoshinobu's resignation which may be of interest.

From Horei Zensho, 1867, McLaren, Japanese government Documents:


My ancestor received more confidence and favor from the Court than any of his predecessors, and his descendants have succeeded him for more than two hundred years. Though I fill the same office, almost all the acts of the administration are far from perfect, and I confess it with shame that the present unsatisfactory condition of affairs is due to my shortcomings and incompetence. Now that foreign intercourse becomes daily more extensive, unless the government is directed from one central authority, the foundations of the state will fall to pieces. If, however, the old order of things be changed, and the administrative authority be restored to the Imperial Court, and if national deliberations be conducted on an extensive scale, and the Imperial decision be secured, and if the empire be supported by the efforts of the whole people, then the empire will be able to maintain its rank and dignity among the nations of the earth.

Edit:
The National Diet Library has a wonderful photograph of Yoshinobu in his older years here:
http://www.ndl.go.jp/portrait/e/datas/147.html?c=1
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PostPosted: Mon Feb 01, 2010 6:13 pm    Post subject: Reply with quote
I have a book about Keiki's children and grandchildren with several photos and it's amazing how many of them have that distinctive look.
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PostPosted: Tue Feb 02, 2010 2:35 am    Post subject: Reply with quote
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I have a book about Keiki's children and grandchildren with several photos and it's amazing how many of them have that distinctive look.


Is that the large family photograph on what looks like a lawn, in front of a white brick house? That seems so familiar to me but I dont know why.
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PostPosted: Wed Feb 03, 2010 1:12 pm    Post subject: Reply with quote
There is one family photo but I don't think it's the one you are referring to. It was taken in Showa 4 (1929) many years after Keiki's death. The book is written by Kisako, the fifth child of Keiki's seventh son. The photo in the link you gave is in the book but it also includes this son (Yoshihisa?) and his wife.
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PostPosted: Wed Feb 03, 2010 2:20 pm    Post subject: Reply with quote
Here's the photo of Keiki in old age



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PostPosted: Wed Feb 03, 2010 2:51 pm    Post subject: Reply with quote


This is the family picture
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Dash101
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PostPosted: Wed Feb 03, 2010 3:42 pm    Post subject: Reply with quote
Fantastic images Heron. Where were these sourced from originally?
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PostPosted: Wed Feb 03, 2010 4:20 pm    Post subject: Reply with quote
This is the book



amazon.co.jp site

http://tinyurl.com/ydgb78h
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PostPosted: Wed Feb 03, 2010 7:06 pm    Post subject: Reply with quote
Ah I see. The studio portrait you posted is obviously the basis which the National Diet Library image I linked was based on.

Very interesting. Thanks for sharing that.
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PostPosted: Thu Feb 04, 2010 2:32 am    Post subject: Reply with quote
How about we keep the channels open for Yoshinobu one more day and then Friday morning start on the poisoner of Emperors, Iwakura Tomomi?

Heron, including Okubo as a subject is no problem-after all, I know he's in that book! We'll tack him on after we finish up with all the photos. If anyone else has someone they want to bring up, let us know, and we'll include them in the 'bonus round' as well.
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PostPosted: Thu Feb 04, 2010 2:42 am    Post subject: Reply with quote
Obenjo Kusanosuke wrote:
I'm not dead, really! Here's that pic.


Hey, how did I miss this? And who was that masked man wearing the white makeup? I didn't even get a chance to thank him...(thanks!)


So Yoshinobu was a hard drinker, womanizer, actor, and enjoyed wearing costumes. He seems like a Japanese version of Brick McBurly (only with a lot more talent).

This has inspired me to read my copy of 'The Last Shogun: The Life of Tokugawa Yoshinobu' by Ryotaro Shiba (which has been sitting around Chiba Central for years untouched). For those who have already read it, how accurate and informative can I expect this to be?
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PostPosted: Thu Feb 04, 2010 3:47 am    Post subject: Reply with quote
Tatsunoshi wrote:

This has inspired me to read my copy of 'The Last Shogun: The Life of Tokugawa Yoshinobu' by Ryotaro Shiba (which has been sitting around Chiba Central for years untouched). For those who have already read it, how accurate and informative can I expect this to be?
As far as I have been able to tell, quite accurate.
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PostPosted: Thu Feb 04, 2010 3:01 pm    Post subject: Reply with quote
From the introduction by Frank Gibney to The Last Shogun:

"The facts Shiba provides us in this account of Tokugawa Yoshinobu are unquestionably true. Yet The Last Shogun, when published in Japan, was, like the rest of Shiba’s multi-volumed historical narratives, published as a novel. If Shiba lived in the United States, his book would be regarded as straight history, in an era when Americans seem to have lost the distinction between fact and fiction. The Japanese are more meticulous in these matters. To their mind The Last Shogun remains a novel because Shiba has used a few of the novelist’s narrative devices. In its accuracy however it is a faithful depiction of events of that now far-off time, and can safely be called history for all practical purposes."

I think you will enjoy it Very Happy
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PostPosted: Thu Feb 04, 2010 11:07 pm    Post subject: Reply with quote
I see Yoshinobu as a bit of a wasted talent. Even though he was said to be a capable man, he couldn’t/didn’t show his true ability.
While reading Shiba’s book I became an admirer of him, but when the effects of the Yoshinobu-cool aid wore off, I became less enthusiastic.
What makes me a bit sad, it’s his withdrawal from public after the restoration. He could have used his knowledge and talent helping the country, if not in politics then in some kind of arts, or one of his hobbies.
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PostPosted: Fri Feb 05, 2010 3:27 am    Post subject: Reply with quote
So today's personality is Iwakura Tomomi (1825-1883). I find Iwakura interesting since he was one of Ii Naosuke's biggest opponents in the Imperial Court, organizing opposition to the Shogunate-but then became a supporter of the kobugattai movement and was seen as a Shogunate supporter by the Loyalists (perhaps following the lead of his friends in Satsuma). Proving that nobles could be every bit as treacherous as samurai, he among other things issued bogus orders authorizing force to be used against the former Shogunate forces at the Battle Of Toba-Fushimi (along with authorizing the usage of equally bogus Imperial Banners prepared by Okubo) and was rumored to have poisoned the Emperor Komei (ostensibly for not being more enthusiastic about Iwakura's plans for the Court to take a more active role in politics).

He played a major part in the early Meiji government, promoting both the Gokajō no Goseimon (the "Oath In Five Articles" which Kido Takayoshi wrote the final draft of) and the abolition of the han system (he showed those uppity samurai!). Most importantly, he embarked on the Iwakura Mission, an around the world tour that visited scores of countries. While it failed in its primary mission of renegotiating the unequal treaties with many foreign countries, the information it gathered on foreign cultures, societies, and technologies was to have far-reaching effects in Japan.

There's a lot to say about Iwakura. Perhaps some of you would like to discuss his shenanigans in the Bakumatsu, particularly the poisoning of the Emperor.

Was Iwakura just a tool of Satsuma, or did he use Satsuma's power to help achieve his goals?

What about the Iwakura Mission? What types of effects did it have on the political and economic landscape of Japan?


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PostPosted: Fri Feb 05, 2010 3:28 am    Post subject: Reply with quote
heron wrote:
From the introduction by Frank Gibney to The Last Shogun:

"The facts Shiba provides us in this account of Tokugawa Yoshinobu are unquestionably true. Yet The Last Shogun, when published in Japan, was, like the rest of Shiba’s multi-volumed historical narratives, published as a novel. If Shiba lived in the United States, his book would be regarded as straight history, in an era when Americans seem to have lost the distinction between fact and fiction. The Japanese are more meticulous in these matters. To their mind The Last Shogun remains a novel because Shiba has used a few of the novelist’s narrative devices. In its accuracy however it is a faithful depiction of events of that now far-off time, and can safely be called history for all practical purposes."

I think you will enjoy it Very Happy


Now I'm scared. I'm having flashbacks to 'Ryoma-Renaissance Samurai'!
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PostPosted: Fri Feb 05, 2010 4:10 am    Post subject: Reply with quote
Quote:
Now I'm scared. I'm having flashbacks to 'Ryoma-Renaissance Samurai'!


An author walks a fine line when he or she puts words into the mouths of historical people. I picked it up a long time ago at a dojo, of all places. It's a very nice read. I wouldn't use it as a historical source however.


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PostPosted: Fri Feb 05, 2010 6:15 am    Post subject: Reply with quote
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So today's personality is Iwakura Tomomi (1825-1883). I find Iwakura interesting since he was one of Ii Naosuke's biggest opponents in the Imperial Court, organizing opposition to the Shogunate-but then became a supporter of the kobugattai movement and was seen as a Shogunate supporter by the Loyalists (perhaps following the lead of his friends in Satsuma). Proving that nobles could be every bit as treacherous as samurai, he among other things issued bogus orders authorizing force to be used against the former Shogunate forces at the Battle Of Toba-Fushimi (along with authorizing the usage of equally bogus Imperial Banners prepared by Okubo) and was rumored to have poisoned the Emperor Komei (ostensibly for not being more enthusiastic about Iwakura's plans for the Court to take a more active role in politics).


Why is it that so many notables of this time period, at one point or another, get thrown into exile? (Rhetorical question...don't answer.)

There is no shortage of praise for the man. William De Bary, for instance, called Tomomi "The most influential member of the nobility and a powerful government leader".

Iwakura was born in 1835 in Kyoto. His father was a low ranking courtier and the following year, he was adopted by a nobleman Iwakura Tomoyasu. Charles Lanman says that Iwakura's upbringing under the new family provided "all the educational advantages afforded by his country". So clearly, he wasn't hurting for much.

At a young age (no specific age is given) Iwakurua Tomomi lands an appointment as a chamberlain to the Imperial household of Komei Tenno.

Skipping ahead a decade or two, in 1858 the foreigners have made their presence known and all hell is breaking loose in the Bakufu. In response, Hotta Masayoshi makes a visit to Kyoto to ask permission from the Emperor to "conclude treaties with the foreign powers and thus open the entire country".

Iwakura preferred seclusion at this point and according to the same author "Iwakura brought his influence to bear against the proposition, and by his boldness won the respect of the Emperor". Might as well note here that Komei wasn't much a fan of the foreign folk either...

Iwakura was a staunch believer in Kobugattai (unification between Imperial household and the Shogunate). After several hick-ups, the Bakufu devise a plan for a marriage between Shogun Tokugawa Imochi and the younger sister of the Emperor. Now I am assuming that Iwakura would have supported this plan but I don't know for sure. Maybe others could shine more light on this. At any rate Iwakura seems to have made enemies with either prominent Sonno Joi nobles who weren't fans of this idea. Marius Jansen writes that "One of the most effective arguments in support of [the arranged marriage] came from Iwakura Tomomi who had become one of the emperor's trusted advisers. Iwakura urged the match on grounds that the way was not yet prepared for a full struggle with the bakufu. It seemed to him unwise and dangerous to place full reliance on the tosama lords, who had their own interests in view, and that the court therefore had no real alternative to approving the bakufu request. It would be best, he wrote to "concede in name what we retain in substance," grant the shogunal request, and use it for leverage ti influence future bakufu policy"

Marius Jansen again writes "The chief figure in the new loyalist movement at court was not Sanjo Sanetomi, who was still in exile in Dazaifu, but Iwakura Tomomi, who had been sent into retirement outside the city ever since Shishi had threatened his life. It is not difficult to see why Iwakura's development had made the loyalist enthusiasts suspicious of him".

At this point, Tomomi figures he has a huge painted target on his back so it was probably no suprise that Shishi nobles arranged for his dismissal and exile.

Charles Lanman writes of his exile "... he performed the customary operation of shaving his head, and remained in strict seclusion at his residence for a number of years."

Masakazu Iwata, who wrote in his biography of Okubo Toshimichi, wrote that "Important ronin of the caliber of Sakamoto Ryoma, Nakaoka Shintaro, and Ohashi Shintaro worked closely with another group of loyalists, the kuge, or court nobles. Among the latter, Iwakura Tomomoi, Anenokoji Kintomo and Sanjo Sanetomi are the most representative."

After the fall of the Shogunate and the formation of Emperor Meiji's government, Iwakura gets appointed Sanyo (councilor) as well as vice-prime Minister but soon after resigns and goes into retirement. That doesn't last long because soon after he gets pulled back into service. Skipping ahead, once again, in 1871 he is appointed Minister of Foreign Affairs (ironic I suppose) and is treated with such reverence that soon after his new appointment he is visited by Emperor Meiji.

Lanman writes that the Emperor made the following remarks:

Quote:
"Ever since the restoration of our Imperial authority to the pristine splendor of our ancestors, you have labored earnestly and successfully, day and night, in the administration of the affairs of our kingdom. You have spared no toil and known no fatigue in our service, and it is to you, under the favor of the gods, that we owe a flourishing condition of our kingdom. As a special mark of our favor, we have departed from the usual etiquette and have visited you in person to thank you for your services".


After this, Iwakura solidified his place in history that same year by visiting the United States and Europe as the head of a large mission, worked on the "Korea" issue as well as the controversial pensions for the samurai. He made a host of enemies though and on January 14th, 1873, eight men from Tosa and one from Satsuma tried to kill him. He was wounded but survived.

After Okubo Toshimichi's assassination in 1878, Charles Lanman writes that Iwakura "became... the most influential member of the Cabinet".

Lanman wrote about Iwakura Tomomi during Iwakura's lifetime so his account is most interesting. Lanman writes as his final sentence "he is a most agreeable man in his manners, and has had three of his sons educated in the United States".
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PostPosted: Sat Feb 06, 2010 8:33 pm    Post subject: Reply with quote
Donald Keene has an anecdote that Iwakura’s family rented out their home as a gambling den, using their immunity as nobles from police regulations. Like most of the nobility in Kyoto they were not wealthy and the Iwakura was not of as high rank as the Sanjô family, for example. Iwakura entered Emperor Kômei’s service and knew the future Meiji Emperor from the time Mutsuhito was two years old. He had a close and confidential relationship with both emperors and always put their role at the centre of his negotiations. He supported kôbu gattai and Kizonimiya’s wedding in order to give the Court a voice in government affairs, but this was construed as support for the Bakufu and led to threats from loyalists in Kyoto (Iwakura received an unwanted gift of a severed ear at one stage), and the decision by the Court that it might be prudent if he took some years off. He was ordered to shave his head and live in retirement. However he did not give up his negotiations and intrigues, particularly with Ôkubo and Saigô in Satsuma, nor did he cease from writing memorials, including one in 1866 urging Kômei to give up his life of “pools of sake and forests of flesh” and think seriously about politics.

He tried to take advantage of the confusion after Iemochi’s death, attempting to get rid of two of Kômei’s close advisors, Nijô Nariyuki and Prince Asahiko, in a petition to the Emperor. Kômei was furious and his intransigence was increasingly seen as counter-productive, yet there is little evidence that Iwakura, or anyone else, poisoned him (with arsenic). Death from small pox seems the most likely explanation for his sudden demise. Iwakura stood to gain nothing from his death, and indeed is recorded as being thrown into grief by the news, saying “I am finished”. His younger sister who was suspected of administering the poison had in fact taken Buddhist orders and was no longer at Court.

Iwakura was released from his house arrest early in 1868 and proved his diplomatic skills by winning over the meeting to decide what must be done with the Tokugawa family. It was he who suggested the Imperial pennants should be made from red and white damask and that one should be bestowed on Prince Yoshiaki, head of the Imperial army. I am not sure that these can really be called ‘bogus’: there is a precedent for example in Chôshû when Takasugi fought under the domain banners against a ‘false government’ not against his daimyô. In a similar fashion in all his actions Iwakura was always supporting the Emperor. Mutsuhito seems to have concurred in the banners – there is less evidence that the subsequent Imperial edict was issued with his consent.

After the return of the Iwakura mission, which failed in its attempt to redress the unequal treaties problems but was otherwise a considerable success, Iwakura found himself in the middle of the crisis around the proposed invasion of Korea, which he was strongly opposed to. He was attacked in Akasaka by supporters of Saigô and Itagaki Taisuke, and though wounded, was able to crawl out of the moat where he had fallen and hide among the bushes. He survived, much to the relief of the Emperor and Empress.

Like Itô Hirobumi he was a gradualist with regards to the constitution and I think it is interesting that he and Itô worked so well together despite their differences in background. Iwakura was also a bit of a hit with Ulysses Grant on his visit to Japan, and on Grant’s suggestion made a huge effort to preserve Nô theatre.

John Russell Young who travelled with Grant wrote: "Iwakura has a striking face with lines showing firmness and decision." He certainly is 'tetsu no ishi' - a man of iron will.
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PostPosted: Sun Feb 07, 2010 7:05 am    Post subject: Reply with quote
Wow, great info on Tomomi and Yoshinobu, Dash ,heron and Tatsunoshi! I suppose I can agree partially with you, Sophia, on the wasting of Yoshinobu's great talents, but then again, he struck me at least partially as an offered-up sacrifice to the Meiji Restoration.

As for Iwakura, the head spins! Anyway, here's a lovely photo courtesy of Wikipedia of Tomomi and his compatriots who headed the halfway ill-fated Iwakura Mission of 1872-3:
You might recognize some other famous faces in this picture, including a pre-flapwing Okubo Toshimichi (maybe he picked those up on the trip...)

Also, Iwakura was targeted by the followers of Sagara Souzou after he issued the definitive orders that the Sekihoutai was defintely NOT a real Imperial unit (after apparently they had been sent out under the auspices of the Imperial forces). Another Iwakura, Tomosada, the commander of the Imperial forces on the Nakasendo, was responsible for carrying out Tomomi's condemnation of the Sekihoutai. Ochiai Naoaki and Gonda Naosuke, followers of Sagara, were apparently "talked out" of assassinating target Tomomi, although no one actually knows how Tomomi talked his way out of it.
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PostPosted: Sun Feb 07, 2010 11:48 am    Post subject: Reply with quote
What a shame Iwakura doesn't have his top hat on his head - now that would have been an interesting look Laughing
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PostPosted: Sun Feb 07, 2010 12:53 pm    Post subject: Reply with quote

Here's one more image courtesy of Gakken's Bakumatsu 199.
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PostPosted: Mon Feb 08, 2010 2:58 am    Post subject: Reply with quote
Thanks to all of our Bakumatsu diehards for their posts on Iwakura. Dash, your post gives a nice concise overview of Iwakura's career. Heron, the bit about Iwakura's family running the gambling den is great-just the type of thing that really fleshes these figures out. You excel at finding that kind of stuff! I loved the pic of the mission, too, Onna.

Heron wrote:
I am not sure that these can really be called ‘bogus’: there is a precedent for example in Chôshû when Takasugi fought under the domain banners against a ‘false government’ not against his daimyô.


Well, I would call Takasugi's bogus too (although I see your point concerning both this and the Imperial flag, especially about Iwakura/Okubo not being denounced for doing so by the Emperor later). If you don't have the official sanction of the Emperor to use the banners in advance (and you would receive one directly from him, not one you made yourself), they're bogus. If all the US Tax protesters (who claim the US Government has no legal authority or standing) rose up, decked themselves out with a US flag, and made war on the establishment, would their use of the flag be bogus? Yes-unless they end up winning. If Takasugi had lost, he would have been branded a traitor who misappropriated and brought shame to the domain's flag. It's an interesting situation, and I'm glad you brought it up, since I had never thought about it before from your perspective.

But I still think they're bogus Laughing .

Anyway, let's allow the Iwakura conversation to go one more day before we turn our sights to...the inevitable Hijikata.
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PostPosted: Mon Feb 08, 2010 10:37 pm    Post subject: Reply with quote
And inevitably, it's time for Hijikata Toshizou (1835-1869). Hijikata might be the second most popular (in modern Japan) figure of the Bakumatsu, with only Ryoma eclipsing him. Why this is the case continues to puzzle me, although I assume it's for his 'samurai spirit' in fighting to the end (ostensibly) for the Shogunate and bakufu.

Hijikata seemed to be a nasty sort while growing up, said to have only cared about his friends and family. The son of a farmer, he traveled about as a medicine peddler selling his family's brand, 'Ishida Sanyaku'. Hijikata enrolled at the Tennen Rishin-ryu school of swordsmanship and it was here that he met Kondo Isami. Isami, Hijikata, and several other Tennen Rishin members joined the Roshigumi. This was a group of ronin and samurai wannabes enlisted by the bakufu to protect the Shogun when he ventured to Kyoto, a novel idea considering most of the men recruited embraced Sonno Joi and opposed the bakufu's policies. The group showed its true colors when, upon arriving in Kyoto, leader Kiyokawa Hachiro declared that they would now be serving the Emperor directly and most of the group returned to Edo (this was a bit of a mess, with the bakufu making the most of a bad situation by telling the Roshigumi they could best serve the Emperor by going back to Edo and standing watch over the foreigners, getting them out of the Kyoto political arena and back to where the bakufu could watch them). Kondo, Hijikata, and a handful of others from the Roshigumi refused to go along with the plan and stayed in Kyoto, eventually renaming themselves the Shinsengumi and gaining the nominal support of Aizu han.

The antics of the Shinsengumi have been a prime topic of conversation here over the years, so I won't bother going into detail. It's enough to say that they proved to be disproportionately effective at rooting out and negating Loyalist activity in Kyoto. Their high point came during the Ikedaya Incident where a small group of Shinsengumi routed a much larger group of Loyalists planning to torch the city of Kyoto (either an incredibly ballsy act of bravery, or a display of rank stupidity, depending on how you look at it). They also proved to be at times every bit as ruthless when it came to their own membership and the people and temples of Kyoto. Hijikata, reflecting his early years, seemed to be one of the more bloodthirsty members and was the instigator of many assassinations and purges within the group (including its initial leader, Serizawa Kamo). As one of the few bakufu groups that seemed to have martial ability, many of the Shinsengumi's members were rewarded by being made hatamoto of the Shogun. For a farmer's son to be made hatamoto was a sign of the Shogunate's desperate position, and Hijikata was not able to enjoy his position for long. The Shinsengumi left Kyoto with the other Shogunal forces when Yoshinobu returned power to the Emperor, and the group was routed by the 'Imperial Army' at the Battle Of Toba Fushimi.

Nevertheless, Hijikata soldiered on, continuing to take part in assaults againt the Loyalists (and at times being misled by their own allies as to the role they were playing). Fighting their way through the Edo area (and losing their leader Kondo) and up through Aizu, Hijikata ended up in Ezo (modern day Hokkaido) where he and other Shogunal diehards formed the Ezo Republic. Hijikata met his end, being killed during the Battle Of Hakodate when the new Imperial Government moved against the last of the old order (well, the last remnants of the Shogun's old order, anyway).

That's the bare bones of Hijikata's life, but there's plenty to talk about. It might be interesting to contrast him to Ryoma, these two popular figures having completely different approaches and plans of action during the Bakumatsu. I'm sure there are aspects of his Shinsengumi career we haven't discussed. His time in Ezo is also something we haven't explored much of. Was Hijikata a patriot or just someone who saw his fortunes inextricably tied to the Shogunate and couldn't let go? And did that medicine of his work Laughing ? I might even get Ayame to post a photo of her 'Hijikata Toshizo Pepsi Cell Phone Hanger' that's currently attached to her cell...
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onnamusha
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PostPosted: Tue Feb 09, 2010 4:15 am    Post subject: Reply with quote
Tatsunoshi wrote:
Was Hijikata a patriot or just someone who saw his fortunes inextricably tied to the Shogunate and couldn't let go? And did that medicine of his work Laughing ?
I think perhaps the efficacy of Ishida Sanyaku might be tied to the fact that it was to be mixed with a godawful lot of sake! Just Kidding It is interesting to me, with regards to Hijikata's pursuits, that he apparently wrote unremarkable poetry under the pen name of Hogyoku (or something similar-too early to add diacritical marks); his death poem is one of the few that are immediately memorable,
Moldy Old Toshi wrote:
"Though my body may decay on the island of Ezo,
My spirit guards my lord in the east."

so much so that it made its way onto T-shirts: http://www.tozandoshop.com/Samurai_Spirit_T_shirt_Hijikata_Toshizo_p/046-t001.htm Does that say something about his old-world loyalty to his newfound Tokugawa lord? Well, it is hard to say, since Yoshinobu had urged his retainers to stand down and Hijikata was one of the last holdouts in far north Ezo. I have a hard time sometimes separating fact from fancy, since there is SO much fantasy out there concerning the Shinsengumi and especially our man Toshi, but I seem to recall that he felt it was his duty to be one of those who died for the honor of the Tokugawa, quite apart from any reasonable hope of winning, another historical example of the "valiant loser" that is so popular for its romantic hopelessness. Another suggestive bit of info I read in the partial translation of Moeyo Ken of Shiba Ryotaro was that the populace who resided in and around Musashi plain, which included Hijikata's family, were partial in loyalty to the Shogunate as a matter of familial tradition, a sort of grassroots retainership, which seems to hold true with Hijikata's attitude.

A bit of trivia: the fort at which Hijikata met his end at Hakodate, Goryokaku, was built in a star-shaped layout and was derived from French design and relatively new, built in a star shape to maximize effectiveness and coverage of cannon for defense. Since it was built apparently in response to the opening of Hakodate port to Westerners, could this say something about the attitude towards those traders? Laughing

Quote:
During the Meiji Restoration in 1868, the reforms which put an end to the rule of the shogunate, a group of 3,000 people loyal to the old regime holed up inside the fort and resisted the new Meiji government. In the ensuing Hakodate War they held out for six months against an army of more than 8,000 before surrendered.
from site: http://web-japan.org/atlas/historical/his01.html
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